Shloka 26
Haṃsa–Sādhya Saṃvāda: Satya, Dama, Kṣamā and the Discipline of Speech
द्यूते पाने तथा स्त्रीषु मृगयायां च यो नर: । न प्रमाद्यति सम्मोहात् सततं मुक्त एव सः
dyūte pāne tathā strīṣu mṛgayāyāṃ ca yo naraḥ | na pramādyati sammohāt satataṃ mukta eva saḥ ||
Bhīṣma dit : L’homme qui, même au milieu du jeu, de la boisson, des fréquentations avec les femmes et de la chasse, ne tombe pas dans l’insouciance par l’effet de l’illusion—celui-là demeure libre à jamais. L’enseignement souligne que l’asservissement ne vient pas seulement de la présence des attraits, mais de la perte de maîtrise de soi et de discernement, qui les change en addiction et en chute morale.
भीष्म उवाच
Educational Q&A
Freedom is maintained by vigilance and self-mastery: even when surrounded by common temptations—gambling, intoxicants, sexual entanglements, and hunting—one who does not succumb to delusion-born heedlessness avoids bondage and remains 'free'.
In the Śānti Parva’s instruction on dharma and conduct, Bhīṣma advises Yudhiṣṭhira by identifying typical sources of moral downfall and emphasizing that the decisive factor is pramāda (careless loss of discernment), not merely the external presence of such pursuits.