Shloka 9
Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)
वर्जयेदुशतीं वाचं हिंसायुक्तां मनोनुदाम् । ब्रह्म तेजोमयं शुक्र यस्य सर्वमिदं रस:
vyāsa uvāca | varjayed uśatīṃ vācaṃ hiṃsāyuktāṃ manonudām | brahma tejo-mayaṃ śukraṃ yasya sarvam idaṃ rasaḥ | sattva-saṃsevanād dhīro nidrām ucchettum arhati |
Vyāsa dit : Qu’on évite la parole séduisante mais nuisible — ces mots mêlés de violence qui troublent et blessent l’esprit. Brahman est de la nature d’une pure radiance, l’essence sans tache, dont tout ce monde n’est que saveur et quintessence. En cultivant sattva (clarté et bonté), l’homme ferme devient apte à retrancher le sommeil (torpeur et insouciance) et à demeurer éveillé dans une vigilance disciplinée.
व्यास उवाच
Educational Q&A
Restrain speech: do not use charming words that carry harm and disturb the mind. Recognize Brahman as the pure luminous essence underlying all experience, and cultivate sattva so that clarity and steadiness arise—making one capable of overcoming sleep, sloth, and heedlessness in spiritual discipline.
In the didactic setting of Śānti Parva, Vyāsa delivers instruction on inner discipline. He links ethical restraint (especially non-injurious speech) with contemplative insight into Brahman, and then prescribes sattva-cultivation as a practical means to maintain wakeful steadiness.