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Shloka 21

Adhyāya 214: Tapas Redefined—Perpetual Discipline, Hospitality, and the Ethics of Eating (तपः-निरूपणम्, विघसाशी-अतिथिप्रिय-धर्मः)

पयस्यन्तर्तितं सर्पिर्यद्वन्निर्मथ्यते खजै: । शुक्र निर्मथ्यते तद्धत्‌ देहसंकल्पजै: खजै:

payasy antarhitaṃ sarpir yadvan nirmathyate khajaiḥ | śukraṃ nirmathyate tadvad deha-saṅkalpajaiḥ khajaiḥ ||

Bhīṣma dit : «De même que le ghee caché dans le lait est tiré au dehors par le barattage, ainsi la semence est remuée et arrachée du corps de l’homme lorsqu’elle est “barattée” par les imaginations du corps et les excitations des sens—telles que voir et toucher les femmes. L’enseignement est de comprendre que le désir naît mécaniquement du contact et des fabrications du mental, et donc de contenir les sens et l’esprit.»

पयसिin milk
पयसि:
Adhikarana
TypeNoun
Rootपयस्
FormNeuter, Locative, Singular
अन्तर्हितम्hidden (within)
अन्तर्हितम्:
Karta
TypeAdjective
Rootअन्तर्हित
FormNeuter, Nominative, Singular
सर्पिःghee
सर्पिः:
Karta
TypeNoun
Rootसर्पिस्
FormNeuter, Nominative, Singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
वत्like/as
वत्:
TypeIndeclinable
Rootवत्
निर्मथ्यतेis churned out/extracted by churning
निर्मथ्यते:
TypeVerb
Rootनिर्मथ्
FormPresent, Passive, Third, Singular
खजैःby churn-sticks/churning rods
खजैः:
Karana
TypeNoun
Rootखज
FormMasculine, Instrumental, Plural
शुक्रम्semen
शुक्रम्:
Karta
TypeNoun
Rootशुक्र
FormNeuter, Nominative, Singular
निर्मथ्यतेis churned out/extracted
निर्मथ्यते:
TypeVerb
Rootनिर्मथ्
FormPresent, Passive, Third, Singular
तद्वत्so/likewise
तद्वत्:
TypeIndeclinable
Rootतद्+वत्
देहसंकल्पजैःby those born of bodily intentions/mental constructs in the body
देहसंकल्पजैः:
Karana
TypeAdjective
Rootदेह-संकल्प-ज
FormMasculine, Instrumental, Plural
खजैःby churn-sticks (metaphorically: agitators)
खजैः:
Karana
TypeNoun
Rootखज
FormMasculine, Instrumental, Plural

भीष्म उवाच

B
Bhīṣma
M
milk (payas)
G
ghee (sarpiḥ)
C
churning-stick (khaja)
S
semen (śukra)
W
women (striyaḥ, implied by the prose gloss)

Educational Q&A

Desire and sexual discharge are not random; they are ‘churned out’ by saṅkalpa (mental ideation) and by sensory contact. Therefore, ethical discipline requires guarding the senses and regulating thought, so that agitation does not arise and self-mastery is preserved.

In Śānti Parva’s instruction on dharma and conduct, Bhīṣma uses a vivid household metaphor—extracting ghee from milk by churning—to explain how the mind and senses can agitate the body and bring forth semen, warning against indulgent seeing/touching that fuels passion.