Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
वेदविद्याविधातारं ब्रह्माणममितद्युतिम् । भूतमातृगणाध्यक्ष॑ विरूपाक्षं च सोडसृजत्
vedavidyāvidhātāraṃ brahmāṇam amitadyutim | bhūtamātṛgaṇādhyakṣaṃ virūpākṣaṃ ca so 'sṛjat ||
Bhīṣma dit : Il fit naître Brahmā, d’une splendeur sans mesure, ordonnateur et dépositaire du savoir védique. Puis il créa Virūpākṣa (Rudra), chef des êtres et des cohortes des Mères.
भीष्म उवाच
Cosmic authority is portrayed as structured and dharmic: Vedic knowledge is entrusted to Brahmā as the organizer of sacred order, while Rudra/Virūpākṣa is appointed as an overseer of beings and powerful divine forces (the Mātṛs), emphasizing responsibility and governance rather than arbitrary power.
Bhīṣma describes a sequence of creation: first Brahmā, radiant and connected with the Veda, is brought forth; then Virūpākṣa (Rudra) is created and assigned oversight of beings and the Mātṛ-hosts, indicating a delegated cosmic administration.