अज्ञान–लोभयोः परस्परहेतुत्वम्
Mutual Causality of Ignorance and Greed
न हास्ति सर्वभूतेषु दुः:खमस्मिन् कुत: सुखम् । एवं प्रकृतिभूतानां सर्वसंसर्गयायिनाम्
na hāsti sarvabhūteṣu duḥkham asmin kutaḥ sukham | evaṃ prakṛtibhūtānāṃ sarvasaṃsargayāyinām ||
Śaunaka dit : «En ce monde, parmi tous les êtres vivants, la souffrance n’est jamais absente ; comment le bonheur pourrait-il donc être assuré ? Telle est la nature même des créatures incarnées : elles doivent passer par toutes sortes de relations et de contacts, et avec ces contacts viennent des peines inévitables, tandis que les plaisirs ne sont que passagers.»
शौनक उवाच
Happiness is not a guaranteed, stable state for embodied beings because contact and association (saṃsarga) are unavoidable, and with them come inevitable forms of suffering; therefore one should cultivate realism, restraint, and detachment rather than expecting unbroken pleasure.
In the Shānti Parva’s reflective discourse, Śaunaka voices a general philosophical observation about the condition of living beings: life necessarily involves continual interactions and attachments, making suffering inescapable and happiness intermittent.