Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission
पारावतमुखाश्चान्ये तथा वृषमुखा: परे । कोकिलाभाननाश्षान्ये श्येनतित्तिरिकानना:,कुछ पार्षदोंके मुख कबूतर, बैल, कोयल, बाज और तीतरोंके समान थे
pārāvatamukhāścānye tathā vṛṣamukhāḥ pare | kokilābhānanāś cānye śyenatittirikānanāḥ ||
Vaiśampāyana dit : «Parmi ces serviteurs, certains avaient des visages de pigeon ; d’autres, des visages de taureau. Certains avaient des faces de coucou, et d’autres des visages d’épervier et de perdrix.» Ainsi est dépeinte une suite merveilleuse, venue d’un autre monde, marquée de formes mêlées et animales.
वैशम्पायन उवाच
The verse primarily serves a descriptive purpose: it highlights the uncanny, non-human features of a retinue, suggesting the presence of forces beyond ordinary human society. Ethically, such imagery in the epic often frames war and its surrounding events as occurring under vast cosmic and unseen influences, urging humility about human control.
Vaiśampāyana is describing a group of attendants (pārṣadas) whose faces resemble various animals and birds—pigeons, bulls, cuckoos, hawks, and partridges—emphasizing a strange, supernatural atmosphere around the events being narrated in the Shalya Parva.