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Shloka 10

Jarā’s Account and the Enthronement of Jarāsandha (जरासंधोत्पत्तिः अभिषेकश्च)

अथवैनं निहत्याजौ शेषेणापि समाहता: । प्राप्रुयाम ततः स्वर्ग ज्ञातित्राणपरायणा:

athavainaṁ nihatyājau śeṣeṇāpi samāhatāḥ | prāpnuyāma tataḥ svargaṁ jñātitrāṇaparāyaṇāḥ ||

Ou bien, l’ayant abattu au combat, si nous sommes à notre tour frappés par les troupes restantes qui se tiennent à ses côtés, il n’y aura pourtant aucune perte pour nous. Car, entièrement voués à la protection de nos proches, nous atteindrons ensuite le ciel.

अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा
एनम्him
एनम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
निहत्यhaving slain
निहत्य:
TypeVerb
Rootनि-हन्
Formक्त्वा (absolutive/gerund), Parasmaipada (sense)
अजौin battle
अजौ:
Adhikarana
TypeNoun
Rootअज (रण/युद्ध)
FormMasculine, Locative, Singular
शेषेणby the remainder (those left)
शेषेण:
Karana
TypeNoun/Adjective
Rootशेष
FormMasculine/Neuter, Instrumental, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
समाहताःstruck down / slain
समाहताः:
Karta
TypeVerb
Rootसम्-आ-हन्
Formक्त (past passive participle), Masculine, Nominative, Plural
प्राप्नुयामwe would attain
प्राप्नुयाम:
TypeVerb
Rootप्र-आप्
FormOptative (विधिलिङ्), First, Plural, Parasmaipada
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
ज्ञाति-त्राण-परायणाःdevoted to the protection of kinsmen
ज्ञाति-त्राण-परायणाः:
Karta
TypeAdjective
Rootपरायण
FormMasculine, Nominative, Plural

वायुदेव उवाच

J
Jarāsandha
S
Svarga

Educational Q&A

The verse frames righteous risk in war: if one fights with the ethical aim of protecting one’s own people (jñātitrāṇa) and accepts death without self-interest, that very dharmic intention is said to lead to heavenly merit rather than harm.

Vāyudeva presents a resolve regarding Jarāsandha: either they will kill him in battle, or—even if they are killed by the remaining supporters—there is no regret, because dying while committed to safeguarding their kinsmen is portrayed as a path to svarga.