Droṇa’s Defensive Stand and Abhimanyu Commissioned to Breach the Cakravyūha (द्रोणानीक-प्रतिरोधः; सौभद्र-नियोजनम्)
सुतास्तव महाराज त्रिंशत्त्रिदशसंनिभा: । गान्धारराज: कितव: शल्यो भूरिश्रवास्तथा
saṃjaya uvāca | sutās tava mahārāja triṃśat tridaśa-saṃnibhāḥ | gāndhāra-rājaḥ kitavaḥ śalyo bhūriśravās tathā | pārśvataḥ sindhu-rājasya vyarājanta mahā-rathāḥ |
Sañjaya dit : Ô grand roi, tes trente fils, resplendissants comme les dieux, ainsi que le roi du Gandhāra, Śakuni — habile aux jeux trompeurs —, Śalya et Bhūriśravas, ces puissants guerriers de char, brillaient sur le flanc du roi du Sindhu, Jayadratha. Le vers souligne comment l’éclat extérieur et des alliances redoutables peuvent masquer des conseils moralement compromis, tandis que l’armée des Kaurava se rassemble autour d’un allié décisif dans la guerre.
संजय उवाच
The verse contrasts external brilliance and military strength with the moral quality of counsel and intent: even when warriors appear “godlike,” association with deceit (signaled by calling Śakuni a kitava) hints that splendor and power do not guarantee dharmic conduct.
Sañjaya reports to Dhṛtarāṣṭra that the Kaurava princes and leading allies—Śakuni, Śalya, and Bhūriśravas—are positioned beside Jayadratha, forming a strong protective flank around him within the battle formation.
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