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Shloka 14

उद्यतप्रतिपिष्टानां खड्गानां वीरबाहुभि: । स एव शब्दस्तद्रूपो वाससां निज्यतामिव,शूरवीरोंके हाथोंमें उठकर विपक्षी योद्धाओंके शस्त्रोंसे टकराये हुए खड्गोंका शब्द वैसा ही जान पड़ता था, जैसे धोबियोंके पटहोंपर पीटे जानेवाले कपड़ोंका शब्द होता है

udyata-pratipiṣṭānāṁ khaḍgānāṁ vīra-bāhubhiḥ | sa eva śabdas tad-rūpo vāsasāṁ nijyatām iva ||

Sañjaya dit : Le son même des épées, levées bien haut et heurtées l’une contre l’autre par les bras puissants des guerriers héroïques, semblait de même nature—comme le sourd martèlement des étoffes que les blanchisseurs battent en les lavant. Ainsi, le fracas du champ de bataille est rendu par un bruit familier du foyer, soulignant comment la guerre transforme la force et l’adresse humaines en chocs incessants et impersonnels.

उद्यतraised, lifted up
उद्यत:
TypeAdjective
Rootउद्यत (ppp of √यम् with उद्-)
FormMasculine/Neuter (as compound-member), —, —
प्रतिपिष्टानाम्of (those) struck/pressed against (each other)
प्रतिपिष्टानाम्:
TypeAdjective
Rootप्रतिपिष्ट (ppp of प्रति-√पिष्)
FormMasculine, Genitive, Plural
खड्गानाम्of swords
खड्गानाम्:
TypeNoun
Rootखड्ग
FormMasculine, Genitive, Plural
वीरबाहुभिःby the hero-armed (warriors) / by strong arms of heroes
वीरबाहुभिः:
Karana
TypeNoun
Rootवीरबाहु
FormMasculine, Instrumental, Plural
सःthat
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
शब्दःsound
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
तद्रूपःof that form; similar to that
तद्रूपः:
TypeAdjective
Rootतद्रूप
FormMasculine, Nominative, Singular
वाससाम्of garments/clothes
वाससाम्:
TypeNoun
Rootवासस्
FormNeuter, Genitive, Plural
निज्यताम्of (clothes) being washed/cleaned
निज्यताम्:
TypeAdjective
Rootनिज्यत् (present passive participle of √निज्/√निञ्ज् 'to wash/clean')
FormNeuter, Genitive, Plural
इवlike, as if
इव:
TypeIndeclinable
Rootइव

संजय उवाच

S
Sañjaya
K
khaḍga (swords)
V
vīra-bāhu (heroic arms)
V
vāsas (garments/clothes)
W
washermen (implied by laundering imagery)

Educational Q&A

The verse highlights how the din of war can become mechanically repetitive and eerily familiar—so much so that it is compared to an everyday sound. Ethically, it suggests the unsettling normalization of violence: heroic strength produces not only glory but also relentless, impersonal destruction.

Sañjaya is describing the battle’s sensory intensity. He reports that swords, lifted and clashed by powerful warriors, made a sound resembling the beating of clothes during washing—conveying continuous, heavy impacts across the battlefield.