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Mahabharata 7.150.116Drona Parva, Adhyaya 150, Shloka 116

धृतराष्ट्र–संजय संवादः: कर्ण–घटोत्कचयोर्निशायुद्धवर्णनम्

Dhṛtarāṣṭra–Sañjaya Dialogue: Description of the Night Engagement of Karṇa and Ghaṭotkaca

अधर्मस्त्वेष सुमहाननार्यचरितं च तत्‌ । 'परंतु तूने रणभूमिमें युद्धपरायण महाबली भीमसेनको दैवेच्छासे किसी प्रकार रथहीन करके जो उनके प्रति कठोर बातें कही थीं

adharmas tveṣa sumahān anārya-caritaṃ ca tat |

Sañjaya dit : «C’est là un très grand acte d’adharma — une conduite indigne des nobles. Car, par le détour du destin, tu as d’une manière ou d’une autre laissé le puissant Bhīmasena, toujours voué au combat, sans char ; puis tu lui as adressé des paroles dures. Un tel comportement n’appartient qu’aux esprits bas.»

अधर्मःunrighteousness, adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
सुमहान्very great
सुमहान्:
Karta
TypeAdjective
Rootसुमहत्
FormMasculine, Nominative, Singular
अनार्यचरितम्conduct of the ignoble
अनार्यचरितम्:
Karta
TypeNoun
Rootअनार्यचरित
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhīmasena

Educational Q&A

Even in war, exploiting an opponent’s misfortune (being made chariotless by fate) and then insulting him is condemned as adharma and ‘anārya’ conduct; righteousness includes restraint and honor toward a fallen or disadvantaged foe.

Sañjaya criticizes a warrior’s behavior: after Bhīmasena is rendered without a chariot due to circumstances beyond his control, the other party speaks cruelly to him. Sañjaya frames this as a serious moral failing and ignoble behavior.

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