Irāvān-nidhana-anantaraṃ Ghaṭotkaca-nādaḥ
After Irāvān’s fall: Ghaṭotkaca’s roar and the clash with Duryodhana
अश्वांश्वास्यावधीद् राजन्नुभौ तौ पार्ष्णिसारथी । सो<वसप्लुत्य रथात् तूर्ण गदां जग्राह सात्वत:,राजन! तदनन्तर चेकितानके चारों घोड़ों और दोनों पृष्ठरक्षकोंको भी कृपाचार्यने मार डाला। तब सात्वतवंशी चेकितानने रथसे कूदकर तुरंत ही गदा हाथमें ले ली
aśvān aśvāsyāvadhīd rājann ubhau tau pārṣṇisārathī | so 'vasaplutya rathāt tūrṇaṃ gadāṃ jagrāha sātvatāḥ ||
Sañjaya dit : Ô Roi, Kṛpācārya tua les chevaux et les palefreniers, et abattit aussi les deux gardes de l’arrière. Alors Cekitāna, de la lignée des Sātvata, bondit de son char et saisit promptement sa massue, choisissant de poursuivre le combat à pied malgré la perte soudaine du soutien de son char.
संजय उवाच
In the battlefield ethic of the Mahābhārata, resolve and presence of mind are central: when one’s support-system (chariot, horses, attendants) is destroyed, a warrior is still expected to uphold kṣatriya-dharma by adapting quickly and continuing the fight with whatever means remain, here symbolized by Cekitāna taking up the mace.
Kṛpācārya disables Cekitāna’s chariot by killing the horses and associated attendants, including the rear-guard charioteers. Cekitāna immediately jumps down from the chariot and arms himself with a mace to continue combat.