Shloka 286
Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā
Brahmā’s Instruction on Elements and Faculties
वक्तव्यमधिभूतं च वह्निस्तत्राधिदेवतम् । विश्वकी देवी पहली वाणी यहाँ अध्यात्म कही गयी है। वक्तव्य उसका अधिभूत तथा अग्नि उसका अधिदैवत है
vaktavyam adhibhūtaṃ ca vahnīs tatrādhidaivatam | viśvākī devī prathamā vāṇī iha adhyātmaṃ kathitā | vaktavyaṃ tasya adhibhūtaṃ tathā agnis tasyādhidaivatam |
Vāyu dit : «Ce qui doit être prononcé relève de l’adhibhūta, au niveau de l’existence incarnée; et dans ce cadre le Feu (Agni) en est l’adhidaivata, la divinité présidente. Ici, la première Parole divine (Vāk) est déclarée adhyātma, liée au Soi intérieur. Ce qui doit être dit en est l’aspect adhibhūta, et Agni en est l’adhidaivata.»
वायुदेव उवाच
Educational Q&A
The verse maps speech onto the Mahābhārata’s triadic interpretive scheme: adhyātma (inner/spiritual), adhibhūta (embodied/material), and adhidaiva (presiding divine). Divine Speech (Vāk) is treated as an inner principle (adhyātma), while the act/content of what is spoken is its embodied correlate (adhibhūta), and Agni is identified as the presiding deity (adhidaiva) connected with that function.
Vāyu is instructing the listener by classifying a phenomenon—speech—across cosmic levels. He states which aspect belongs to the embodied plane and names the deity that presides over it, while also affirming the primacy of divine speech as an inner, spiritual principle.