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Shloka 20

जनक–ब्राह्मणसंवादः

Viṣaya, Mamatva, and Self-Mastery

नाहमात्मार्थमिच्छामि रूप॑ ज्योतिश्न चक्षुष: । तस्मान्मे निर्जितं ज्योतिर्वशे तिष्ठति नित्यदा

Janaka uvāca — nāham ātmārtham icchāmi rūpaṁ jyotiś ca cakṣuṣaḥ | tasmān me nirjitaṁ jyotir vaśe tiṣṭhati nityadā ||

Janaka dit : «Je ne souhaite pas éprouver la forme et la lumière—objets de l’œil—pour ma propre satisfaction. C’est pourquoi j’ai conquis l’éclat (des sens), et il demeure toujours sous mon contrôle.»

not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Formcommon, nominative, singular
आत्मार्थम्for (my) own sake
आत्मार्थम्:
Karma
TypeNoun
Rootआत्मार्थ
Formmasculine, accusative, singular
इच्छामिI desire / wish
इच्छामि:
TypeVerb
Rootइष्
Formpresent, first, singular, parasmaipada
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
Formneuter, accusative, singular
ज्योतिःlight, radiance
ज्योतिः:
Karma
TypeNoun
Rootज्योतिस्
Formneuter, accusative, singular
and
:
TypeIndeclinable
Root
चक्षुषःof the eye
चक्षुषः:
TypeNoun
Rootचक्षुस्
Formneuter, genitive, singular
तस्मात्therefore, from that reason
तस्मात्:
TypeIndeclinable
Rootतद्
मेof me / my
मे:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
निर्जितम्conquered, subdued
निर्जितम्:
TypeAdjective
Rootनिर्जित
Formneuter, nominative, singular
ज्योतिःradiance / light
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
Formneuter, nominative, singular
वशेin (my) control, under sway
वशे:
Adhikarana
TypeNoun
Rootवश
Formmasculine, locative, singular
तिष्ठतिstands, remains
तिष्ठति:
TypeVerb
Rootस्था
Formpresent, third, singular, parasmaipada
नित्यदाalways, at all times
नित्यदा:
TypeIndeclinable
Rootनित्यदा

जनक उवाच

J
Janaka
C
cakṣus (the eye)
R
rūpa (form)
J
jyotis/tejas (light, radiance)

Educational Q&A

Janaka teaches that ethical mastery begins with refusing to treat sense-objects (like sights) as instruments of personal pleasure. By renouncing self-centered enjoyment, one subdues the ‘radiance’ of the senses—i.e., their compelling power—and keeps them obedient to higher purpose (dharma).

In a didactic exchange within the Aśvamedhika Parva, King Janaka speaks as a model of the wise ruler: though living amid objects of enjoyment, he claims inner victory over sensory attraction, asserting that the power of sight and its objects no longer govern him.