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Shloka 2

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

भीष्म उवाच ब्राह्मणान्‌ न परीक्षेत क्षत्रियो दानधर्मवित्‌ | दैवे कर्मणि पित्र्ये तु न्यायमाहुः परीक्षणम्‌

bhīṣma uvāca brāhmaṇān na parīkṣeta kṣatriyo dānadharmavit | daive karmaṇi pitrye tu nyāyam āhuḥ parīkṣaṇam ||

Bhishma dit : «Ô roi, un kshatriya qui connaît le dharma du don ne doit pas mettre les brahmanes à l’épreuve dans les rites destinés aux dieux (tels que sacrifices et offrandes). Mais dans les rites destinés aux ancêtres (śrāddha et devoirs connexes), les examiner est tenu pour juste et convenable.»

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
परीक्षेतshould examine/test
परीक्षेत:
TypeVerb
Rootपरीक्ष्
FormOptative, Third, Singular, Parasmaipada
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
दानधर्मवित्knower of the duty of giving (charity)
दानधर्मवित्:
TypeAdjective
Rootदानधर्मविद्
FormMasculine, Nominative, Singular
दैवेin a divine/ritual (god-related) context
दैवे:
Adhikarana
TypeAdjective
Rootदैव
FormNeuter, Locative, Singular
कर्मणिin the rite/action
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Singular
पित्र्येin the ancestral (pitṛ-related) context
पित्र्ये:
Adhikarana
TypeAdjective
Rootपित्र्य
FormNeuter, Locative, Singular
तुbut/however
तु:
TypeIndeclinable
Rootतु
न्यायम्proper/right (as justice)
न्यायम्:
Karma
TypeNoun
Rootन्याय
FormMasculine, Accusative, Singular
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
परीक्षणम्examination/testing
परीक्षणम्:
Karta
TypeNoun
Rootपरीक्षण
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
B
Brahmins
K
Kshatriya
D
Devas (gods)
P
Pitrs (ancestors)
K
King (addressed)

Educational Q&A

Bhishma distinguishes between two ritual domains: in god-centered rites (yajña etc.) a patron-king should not ‘test’ Brahmins, whereas in ancestor rites (śrāddha) scrutiny is considered appropriate—implying greater concern for eligibility and purity in pitṛ-karmas.

In Bhishma’s instruction on dharma to the king (Yudhiṣṭhira), he lays down a rule of conduct for Kshatriya patrons regarding how they should relate to Brahmin officiants in different kinds of rituals—prohibiting examination in daiva rites but permitting it in pitṛ rites.