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Shloka 25

गोशकृन्माहात्म्य-प्रश्नः (On the Merit of Cow-Dung and the Abode of Śrī) / Inquiry into the Sanctity of Cow-Dung

एवं रात्रौ दिवा चापि समेषु विषमेषु च । महाभयेषु च नर: कीर्तयन्‌ मुच्यते भयात्‌

evaṁ rātrau divā cāpi sameṣu viṣameṣu ca | mahābhayeṣu ca naraḥ kīrtayan mucyate bhayāt ||

Bhīṣma dit : «De nuit comme de jour, dans l’aisance comme dans l’épreuve, et même face aux plus grands effrois, celui qui ne cesse de louer et de réciter le nom de Gomātā (la Vache sacrée, Mère Vache) se trouve délivré de la peur.»

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
रात्रौat night
रात्रौ:
Adhikarana
TypeNoun
Rootरात्रि
FormFeminine, Locative, Singular
दिवाby day, in daytime
दिवा:
Adhikarana
TypeIndeclinable
Rootदिवा
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
समेषुin even (favorable) situations
समेषु:
Adhikarana
TypeAdjective
Rootसम
FormMasculine/Neuter, Locative, Plural
विषमेषुin uneven (adverse) situations
विषमेषु:
Adhikarana
TypeAdjective
Rootविषम
FormMasculine/Neuter, Locative, Plural
and
:
TypeIndeclinable
Root
महाभयेषुin great fears/dangers
महाभयेषु:
Adhikarana
TypeNoun
Rootमहाभय
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
नरःa man, a person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
कीर्तयन्praising/reciting (the name), while chanting
कीर्तयन्:
TypeVerb
Rootकीर्तय्
Formशतृ (present active participle), Masculine, Nominative, Singular
मुच्यतेis released, becomes free
मुच्यते:
TypeVerb
Rootमुच्
FormLat (Present), Atmanepada, Third, Singular, Passive
भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular

भीष्म उवाच

B
Bhīṣma
G
Gomātā (the sacred cow, implied by the Hindi gloss)

Educational Q&A

Maintain unwavering devotional remembrance—specifically, praising/reciting the sacred name associated with Gomātā—regardless of time or circumstance; such steady kīrtana is taught to dissolve fear and stabilize one’s dharmic resolve.

Bhīṣma is instructing (as a teacher of dharma) that in all situations—night/day, ease/distress, and even extreme danger—a person who continues kīrtana attains release from fear, presenting devotion as a protective discipline.