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Shloka 9

Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)

कुटुम्बिने सीदते च ब्राह्मणाय महात्मने । दातव्यं भिक्षवे चान्नामात्मनो भूतिमिच्छता

nārada uvāca | kuṭumbine sīdate ca brāhmaṇāya mahātmane | dātavyaṃ bhikṣave cānnam ātmano bhūtim icchatā ||

Nārada dit : Celui qui recherche son propre bien et sa prospérité doit faire l’aumône de nourriture—surtout à un maître de maison accablé, à un brāhmaṇa magnanime, et aussi au mendiant qui demande l’aumône. La leçon morale est que le bien de soi ne se gagne pas en thésaurisant, mais en soutenant les nécessiteux par l’anna-dāna, le don de nourriture.

कुटुम्बिनेto a householder / family-man
कुटुम्बिने:
Sampradana
TypeNoun
Rootकुटुम्बिन्
FormMasculine, Dative, Singular
सीदतेis distressed / suffers
सीदते:
TypeVerb
Rootसद् (सीद्)
FormPresent, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Dative, Singular
महात्मनेto the great-souled one
महात्मने:
Sampradana
TypeNoun
Rootमहात्मन्
FormMasculine, Dative, Singular
दातव्यम्should be given
दातव्यम्:
TypeVerb
Rootदा (दाने) + तव्य
FormNeuter, Nominative, Singular, Gerundive (obligative)
भिक्षवेto a beggar
भिक्षवे:
Sampradana
TypeNoun
Rootभिक्षु
FormMasculine, Dative, Singular
also/and
:
TypeIndeclinable
Root
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
आत्मनःof oneself
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
भूतिम्welfare / prosperity
भूतिम्:
Karma
TypeNoun
Rootभूति
FormFeminine, Accusative, Singular
इच्छताby (one) desiring
इच्छता:
Karana
TypeVerb
Rootइष् (इच्छ्) + शतृ
FormMasculine, Instrumental, Singular, Present active participle

नारद उवाच

N
Nārada
B
brāhmaṇa
K
kuṭumbin (householder)
B
bhikṣu (mendicant)
A
anna (food)

Educational Q&A

Seeking one’s own true welfare (bhūti) is aligned with dharma: give food (anna-dāna) to those in need—distressed householders, noble brāhmaṇas, and mendicants. Personal good is presented as arising from generosity and support of life-sustaining needs.

Nārada is instructing on righteous conduct, specifying worthy recipients of charity and emphasizing food-giving as a primary, merit-bearing act for one who desires well-being.