Shloka 16
Vivāha-dharma: Kanyā-pradāna, Śulka, and Pāṇigrahaṇa-niṣṭhā (अनुशासन पर्व, अध्याय ४४)
पुरन्दरश्न तत्रस्थो बभूव विमना भृशम् | स तद्वैकृतमालक्ष्य देवराजो विशाम्पते
Purandaraś ca tatrastho babhūva vimanā bhṛśam | sa tad-vaikṛtam ālakṣya devarājo viśāmpate sahasranetro divya-dṛṣṭyā tasyābhimukhaṃ dadarśa | tataḥ śarīrāntar-gataṃ vipulaṃ muniparam asya dṛṣṭiḥ samapadyata |
Bhishma dit : Indra (Purandara), debout en ce lieu, fut profondément accablé en entendant ces paroles. Ô seigneur des peuples ! Remarquant le trouble de l’esprit et le changement de l’état intérieur, Indra — le roi des dieux aux mille yeux — porta sur lui son regard de vision divine. Alors son regard tomba sur un grand sage, éminent, demeurant à l’intérieur de ce corps.
भीष्म उवाच
Educational Q&A
The verse highlights ethical discernment: outward demeanor can conceal deeper realities, and true judgment requires insight into inner states. Indra’s divine sight symbolizes the need to look beyond surface reactions and perceive the hidden presence of virtue or spiritual power.
Indra, hearing a prior statement, becomes deeply troubled. Observing a visible change in the other person’s mental condition, he uses divine vision to examine the situation and then perceives a great sage residing within that person’s body, indicating a concealed spiritual presence influencing events.