Shloka 443
Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)
तस्मादिमां सम्प्रविश्य रुचिं स्थास्येडहमद्य वै । सम्भव है, इन्द्र वायुका रूप धारण करके आये और गुरुपत्नीको दूषित कर डाले; इसलिये आज मैं रुचिके शरीरमें प्रवेश करके रहूँगा
tasmād imāṃ sampraviśya ruciṃ sthāsyed aham adya vai | sambhava hai, indra-vāyukā rūpa dhāraṇa kare āye aura guru-patnī ko dūṣita kara ḍāle; isaliye āja maiṃ ruci ke śarīra meṃ praveśa karke rahūṃgā |
Bhīṣma dit : «C’est pourquoi, entrant aujourd’hui dans cette femme, Ruci, j’y demeurerai. Il est possible qu’Indra et Vāyu viennent sous des formes empruntées et souillent l’épouse de mon maître ; ainsi, aujourd’hui, j’entrerai dans le corps de Ruci et j’y resterai.»
भीष्म उवाच
Educational Q&A
The passage emphasizes vigilant protection of dharma—especially safeguarding the honour and safety of one’s teacher’s household—recognizing that even powerful beings may act through deception, and that ethical duty can require proactive restraint and guardianship.
Bhīṣma states his resolve to enter and remain within Ruci’s body as a protective measure, fearing that Indra and Vāyu might arrive in disguised forms and violate the guru’s wife; his action is framed as prevention of wrongdoing through foresight.