Shloka 106
Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya
Mataṅga–Gardabhī Itihāsa
कुशेशयं च देवं त॑ धूयते तस्य किल्बिषम् । जो मनुष्य मन और इन्द्रियोंको संयममें रखते हुए हिरण्यविन्दु तीर्थमें स्नान करके वहाँके प्रमुख देवता भगवान् कुशेशयको प्रणाम करता है, उसके सारे पाप धुल जाते हैं
kuśeśayaṃ ca devaṃ taṃ dhūyate tasya kilbiṣam | yo manuṣyo mana indriyāṇi ca saṃyamya hiraṇyavindu-tīrthe snātvā tatra pradhāna-devatāṃ bhagavantaṃ kuśeśayaṃ praṇamati, tasya sarvāṇi pāpāni dhūyante |
Ajaḍriya dit : «Le péché de cet homme est lavé. Quiconque, tenant en bride l’esprit et les sens, se baigne au tīrtha nommé Hiraṇyavindu et s’y prosterne devant la divinité présidante, le Bienheureux Seigneur Kuśeśaya, voit tous ses péchés purifiés.»
अजड्रिय उवाच
Educational Q&A
Purification is linked to inner discipline and reverence: restraining mind and senses, bathing at a sacred tīrtha, and bowing to its presiding deity are presented as means by which moral taint (kilbiṣa/pāpa) is washed away.
The speaker Ajaḍriya describes the spiritual efficacy of the Hiraṇyavindu pilgrimage site, stating that a person who practices self-control, bathes there, and pays homage to the chief deity Kuśeśaya attains cleansing from sins.