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Shloka 43

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

न चन्द्रसूर्यों न तरुं पुंनाम्ना या निरीक्षते । भर्त॒वर्ज वरारोहा सा भवेद्‌ धर्मचारिणी

na candrasūryau na taruṁ puṁnāmnā yā nirīkṣate | bhartṛvarja varārohā sā bhaved dharmacāriṇī ||

Śrī Maheśvara dit : «Cette noble dame qui ne porte pas son regard sur la Lune, le Soleil, ni même sur un arbre nommé d’un nom d’homme—sauf en présence de son époux—doit être tenue pour une pratiquante du dharma.»

not
:
TypeIndeclinable
Root
चन्द्रसूर्यौthe moon and the sun
चन्द्रसूर्यौ:
Karma
TypeNoun
Rootचन्द्र
FormMasculine, Accusative, Dual
not
:
TypeIndeclinable
Root
तरुम्a tree
तरुम्:
Karma
TypeNoun
Rootतरु
FormMasculine, Accusative, Singular
पुंनाम्नाby/with a male name (i.e., by a man's name)
पुंनाम्ना:
Karana
TypeNoun
Rootपुंनामन्
FormNeuter, Instrumental, Singular
याwho (she who)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
निरीक्षतेlooks at, gazes upon
निरीक्षते:
TypeVerb
Rootनि-ईक्ष्
FormPresent, Third, Singular, Atmanepada
भर्तृवर्जम्excluding (her) husband; other than her husband
भर्तृवर्जम्:
Karma
TypeAdjective
Rootभर्तृवर्ज
FormNeuter, Accusative, Singular
वरारोहाa noble/beautiful woman (lit. one who ascends the best)
वरारोहा:
Karta
TypeNoun
Rootवरारोहा
FormFeminine, Nominative, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
भवेत्would be, should be
भवेत्:
TypeVerb
Rootभू
FormOptative, Third, Singular, Parasmaipada
धर्मचारिणीa woman who practices righteousness; faithful/virtuous woman
धर्मचारिणी:
Karta
TypeNoun
Rootधर्मचारिणी
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara
C
candra (moon)
S
sūrya (sun)
T
taru (tree)
B
bhartṛ (husband)

Educational Q&A

The verse presents an ideal of strict restraint and exclusive marital orientation: a woman is called dharma-practicing when her attention and regard are regulated so that her husband alone is the permitted focus, reflecting a traditional model of strīdharma.

Śrī Maheśvara is describing a normative standard of conduct for a ‘noble lady’ (varārohā), defining dharmic behavior in terms of guarded gaze and exclusivity toward the husband.