Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)
तेषां होमक्रिया धर्म: पठचयज्ञनिषेवणम् | भागं च पजञ्चयज्ञस्य वेदोक्तस्यथानुपालनम्
teṣāṁ homakriyā dharmaḥ paṭhya-yajña-niṣevaṇam | bhāgaṁ ca pañca-yajñasya vedoktasyātha-anupālanam ||
Pour eux —les ascètes qui demeurent en forêt— le devoir juste est d’accomplir les offrandes au feu (homa) et de pratiquer sans relâche les sacrifices quotidiens prescrits. Ils doivent aussi, selon une répartition et un ordre convenables, observer sans défaut les cinq sacrifices védiques (pañca-yajña) tels qu’énoncés, soutenant l’ordre sacré par le rite discipliné et l’étude.
श्रीमहेश्वर उवाच
The verse teaches that a vānaprastha’s dharma is disciplined continuity: daily fire-offerings (agnihotra/homa), sacred study/recitation, and the steady observance of the five Vedic sacrifices in an orderly manner, so that life in the forest remains anchored in Vedic responsibility rather than mere withdrawal.
Śrī Maheśvara is instructing about āśrama-dharma, specifying the prescribed conduct for those in the vānaprastha stage: maintaining ritual fire, engaging in recitation/study, and regularly performing the pañcamahāyajñas according to Vedic injunction.