Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
तप: सुमहदास्थाय तोषयेशानमीश्वरम् । इह देव: सपत्नीक: समाक्रीडत्यधोक्षज
tapaḥ sumahad āsthāya toṣayeśānam īśvaram | iha devaḥ sapatnīkaḥ samākrīḍaty adhokṣaja ||
Vāsudeva dit : «Entreprends une austérité très grande et, par elle, satisfais Īśāna, le Souverain Seigneur. Ici le divin Mahādeva se divertit avec son épouse ; aussi, ô Adhokṣaja, pratique le tapas en ce lieu afin d’obtenir la grâce de Śiva.»
वासुदेव उवाच
Spiritual aims are to be pursued through disciplined tapas and sincere propitiation of the deity; divine favor is approached by self-restraint, reverence, and choosing a sacred context associated with the deity.
Vāsudeva instructs the addressed person (vocatively called Adhokṣaja) to undertake intense austerities in a place where Śiva is said to dwell and sport with Umā, so that Śiva (Īśāna) may be pleased and grant his grace.