Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline
अश्वत्थं रोचनां गां च पूजयेद् यो नर: सदा
aśvatthaṃ rocanāṃ gāṃ ca pūjayed yo naraḥ sadā
Bhīṣma dit : «Cet homme qui vénère toujours avec respect l’aśvattha (le figuier sacré), la rocanā (substance de bon augure) et la vache—accorde sa conduite au dharma par des actes constants de vénération envers ce qui est sacré et nourricier.»
भीष्म उवाच
Regular reverence toward traditionally sacred supports of life and auspiciousness—especially the cow and the aśvattha—constitutes a practical expression of dharma, cultivating merit through consistent honoring of what sustains and sanctifies.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising on dharma by prescribing specific objects of veneration; here he states that a person who continually honors the aśvattha, rocanā, and the cow follows a dharmic, merit-producing practice.