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Shloka 2

Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya

अपूपान्‌ विविधाकाराज्शाकानि विविधानि च । खाण्डवान्‌ रसयोगाजन्न तथेच्छन्ति यथा5डमिषम्‌

apūpān vividhākārān śākāni vividhāni ca | khāṇḍavān rasayogāj jann na tathecchanti yathāḍamiṣam ||

Yudhiṣṭhira dit : «Les hommes ne désirent pas des gâteaux aux formes variées, ni des légumes assortis, ni même des douceurs riches et baignées de sirop, avec la même ardeur qu’ils désirent la viande.»

अपूपान्cakes, sweet breads
अपूपान्:
Karma
TypeNoun
Rootअपूप
FormMasculine, Accusative, Plural
विविधाकारान्of various shapes/forms
विविधाकारान्:
Karma
TypeAdjective
Rootविविधाकार
FormMasculine, Accusative, Plural
शाकानिvegetables, greens
शाकानि:
Karma
TypeNoun
Rootशाक
FormNeuter, Accusative, Plural
विविधानिvarious
विविधानि:
Karma
TypeAdjective
Rootविविध
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
खाण्डवान्sugar-sweets, confections
खाण्डवान्:
Karma
TypeNoun
Rootखाण्डव
FormMasculine, Accusative, Plural
रसयोगान्sweet preparations/mixtures with syrup/juice
रसयोगान्:
Karma
TypeNoun
Rootरसयोग
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
तथाso, in that way
तथा:
TypeIndeclinable
Rootतथा
इच्छन्तिthey desire
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Third, Plural, Parasmaipada
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
अडमिषम्meat, flesh
अडमिषम्:
Karma
TypeNoun
Rootअडमिष
FormNeuter, Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
A
apūpa (cakes)
Ś
śāka (vegetables/greens)
K
khāṇḍava (sweets/confections)
Ā
āḍamiṣa (meat)

Educational Q&A

The verse highlights the comparative force of craving: even refined vegetarian foods and sweets may not attract the mind as strongly as meat does for those habituated to it. Ethically, it points to the power of taste-based attachment and the need for restraint and conscious discipline in matters of diet.

Yudhiṣṭhira is speaking in a discussion that touches on conduct and values (dharma). He uses everyday examples—cakes, vegetables, and sweets—to make a practical observation about human appetite, setting up a broader reflection on desire, habit, and self-control.