Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)
आह पुत्रांस्ततः सो5थ स्त्रीभूत: पार्थिवोत्तम: । सम्प्रीत्या भुज्यतां राज्यं वनं यास्यामि पुत्रका:
āha putrāṁs tataḥ so ’tha strībhūtaḥ pārthivottamaḥ | samprītyā bhujyatāṁ rājyaṁ vanaṁ yāsyāmi putrakāḥ ||
Bhīṣma dit : Alors ce roi, le plus éminent—transformé en femme—s’adressa à ses fils : «Mes chers fils, vivez ensemble dans l’affection et jouissez du royaume. Quant à moi, je partirai pour la forêt». Ces paroles dessinent un renoncement voulu : le souverain place l’harmonie du royaume et une succession ordonnée au-dessus de toute revendication personnelle, se retirant afin d’éviter la discorde et de préserver le dharma.
भीष्म उवाच
The verse highlights dharmic kingship through restraint: when personal circumstances could destabilize rule, the ruler chooses renunciation and urges his heirs to govern in concord. Harmony (samprīti) and orderly succession are treated as higher goods than individual attachment to power.
A foremost king, having been transformed into a woman, addresses his sons and instructs them to enjoy and administer the kingdom with mutual affection, while he himself resolves to depart to the forest—signaling withdrawal from worldly rule to avoid discord.