Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
पिपीलिकस्तु मासांस्त्रीन् कीट: स्यान्मासमेव तु । एतानासाद्य संसारान् कृमियोनौ प्रजायते
pipīlikas tu māsāṁs trīn kīṭaḥ syān māsam eva tu | etān āsādya saṁsārān kṛmiyonau prajāyate ||
Yudhiṣṭhira dit : «Ensuite, il devient fourmi durant trois mois, et ver durant un seul mois. Ayant traversé ces cycles du saṁsāra, il renaît encore dans la matrice des vers.»
युधिछिर उवाच
That saṁsāra operates through moral causality: one’s deeds can lead to degraded, repetitive births, so ethical living is urged to avoid falling into low and painful forms of existence.
Yudhiṣṭhira is describing a sequence of low births (ant and worm) and the recurrence of worm-birth after cycling through such states, as part of a broader discussion on the consequences of actions and the mechanics of rebirth.