Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
मनसापि गुरोर्भार्या यः शिष्यो याति पापकृत् । स उग्रान् प्रैति संसारानधर्मेणेह चेतसा
manasāpi guror bhāryāṁ yaḥ śiṣyo yāti pāpakṛt | sa ugrān praiti saṁsārān adharmeṇeha cetasā ||
Yudhiṣṭhira dit : « Ne fût-ce que dans l’esprit, le disciple qui se tourne vers l’épouse de son maître commet un péché. Par cette intention injuste, dès ici-bas, il s’en va vers d’effroyables cycles de renaissances, naissant dans des matrices et des conditions terrifiantes. »
युधिछिर उवाच
The verse teaches that ethical transgression begins at the level of intention: even mentally entertaining desire toward one’s teacher’s wife violates dharma and generates grave karmic consequences.
In Anuśāsana Parva’s instruction on conduct and dharma, Yudhiṣṭhira states a strict rule of guru-śiṣya propriety: a disciple who even contemplates intimacy with the guru’s wife is deemed sinful and destined for harsh rebirths.