Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
प्रविश्य तत्पुरं तेन मायिना सह दीक्षितः मुनिः शिष्यैः प्रशिष्यैश् च संवृतः सर्वतः स्वयम्
praviśya tatpuraṃ tena māyinā saha dīkṣitaḥ muniḥ śiṣyaiḥ praśiṣyaiś ca saṃvṛtaḥ sarvataḥ svayam
Ayant reçu la dīkṣā (consécration sacrée), le sage entra dans cette cité avec ce maître de la māyā; et lui-même fut entouré de toutes parts par ses disciples et les disciples de ses disciples.
Suta Goswami (narrating to the sages of Naimisharanya)
It foregrounds dīkṣā (initiation) and disciplined accompaniment by a lineage of students—implying that approach to Śiva and Linga-centered practice is safeguarded by proper consecration, guidance, and tradition rather than mere curiosity.
By highlighting māyā and dīkṣā together, it reflects a Shaiva Siddhanta frame: Pati (the Lord) is the ultimate liberator, while māyā functions as a power that can bind or be transcended; initiation is the turning point that orients the paśu (soul) away from pāśa (bondage) toward Śiva-realization.
Dīkṣā is central—ritual consecration into a regulated path (akin to Pāśupata discipline), supported by a guru-led community (śiṣya–praśiṣya), indicating structured sādhanā rather than solitary practice.