Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
धर्मनिष्ठाश् च ते सर्वे श्रौतस्मार्तविधौ स्थिताः तथापि यजमानेन रौद्रेणोपसदा प्रभुम् रुद्रमिष्ट्वा यथान्यायं जेष्यामो दैत्यसत्तमान्
dharmaniṣṭhāś ca te sarve śrautasmārtavidhau sthitāḥ tathāpi yajamānena raudreṇopasadā prabhum rudramiṣṭvā yathānyāyaṃ jeṣyāmo daityasattamān
Tous étaient fermement établis dans le dharma et demeuraient dans les prescriptions védiques (śrauta) et traditionnelles (smārta). Pourtant, le sacrifiant accomplissant le sacrifice de Rudra et les upasad préparatoires, après avoir vénéré selon la règle le Seigneur Rudra, nous vaincrons les plus éminents des Daityas.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames victory and protection as fruits of properly performed Rudra-worship (Rudra-yajña with upasad), implying that honoring Pati (Rudra/Śiva) through right rite aligns dharma and grants worldly and spiritual safeguarding.
Śiva is presented as Prabhu (the Lord, Pati) whose grace is invoked through disciplined observance; even the dharma-established rely on Rudra’s lordship to overcome hostile forces, indicating His sovereignty over cosmic order and conflict.
A śrauta-style Rudra-yajña, specifically mentioning the upasad (preparatory sacrificial rites), emphasizing methodical worship rather than merely personal austerity.