Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
दैत्येश्वरैर्महाभागैः सदारैः ससुतैर्द्विजाः श्रौतस्मार्तार्थधर्मज्ञैस् तद्धर्मनिरतैः सदा
daityeśvarairmahābhāgaiḥ sadāraiḥ sasutairdvijāḥ śrautasmārtārthadharmajñais taddharmanirataiḥ sadā
Ô brāhmanes, les seigneurs bienheureux parmi les Daityas—avec leurs épouses et leurs fils—étaient toujours versés dans les devoirs enseignés par la Śruti et la Smṛti, et demeuraient sans cesse voués à la pratique de ces mêmes dharmas.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames Shiva-oriented religiosity as compatible with Śrauta–Smārta dharma: disciplined Vedic conduct becomes the supporting ground for Linga-upāsanā, making worship steady and ritually sound.
Indirectly, it presents Shiva (Pati) as approachable through ordered dharma: when the pashu (individual soul) lives by śruti-smṛti duties, the pasha (bondage of disorder and adharma) weakens, preparing one for grace-oriented Shaiva realization.
Śrauta and Smārta observances—Vedic rites, daily duties, and dharmic discipline—are highlighted as the ongoing practice that stabilizes the seeker for deeper Shaiva sādhanā (including Pāśupata-oriented devotion).