Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
अबुद्धिपूर्वकाः सर्गाः प्राकृतास्तु त्रयः स्मृताः बुद्धिपूर्वं प्रवर्तन्ते षट् पुनर्ब्रह्मणस्तु ते
abuddhipūrvakāḥ sargāḥ prākṛtāstu trayaḥ smṛtāḥ buddhipūrvaṃ pravartante ṣaṭ punarbrahmaṇastu te
Trois créations sont rappelées comme « prākṛta », surgissant sans manifestation préalable de la buddhi (l’intellect). Mais six autres créations procèdent avec l’intellect pour antécédent : ce sont, en vérité, les créations de Brahmā, le démiurge cosmique, agissant sous le Seigneur (Pati) qui confère la puissance à la manifestation.
Suta Goswami
By distinguishing prākṛta (nature-driven) creation from buddhi-led (ordered) creation, the verse supports Linga worship as aligning the devotee’s buddhi toward Pati (Śiva), the transcendent source who regulates manifestation beyond Prakṛti.
Śiva-tattva is implied as Pati—the empowering, governing consciousness behind Brahmā’s intellect-led creation—showing that even cosmic intellect (buddhi) functions through the Lord’s lordship, not independently.
The takeaway aligns with Pāśupata discipline: refine buddhi through mantra, dhyāna, and Linga-upāsanā so the pashu (soul) disentangles from prakṛti-driven impulses (pāśa) and turns toward Pati.