ययातिना पूरौ राज्याभिषेकः, दिक्प्रदानं, तृष्णा-वैराग्योपदेशः, वनप्रवेशः च
धनी प्रजावान् आयुष्मान् कीर्तिमांश् च भवेन्नरः ययातिचरितं पुण्यं पठञ्छृण्वंश् च बुद्धिमान्
dhanī prajāvān āyuṣmān kīrtimāṃś ca bhavennaraḥ yayāticaritaṃ puṇyaṃ paṭhañchṛṇvaṃś ca buddhimān
Le sage qui récite ou écoute le récit sacré du roi Yayāti devient riche, comblé de descendance, longévif et renommé. Par un tel śravaṇa et pāṭha, le paśu (l’âme liée) reçoit l’auspice et s’avance vers la grâce du Pati, Śiva.
Suta Goswami (narrating to the sages of Naimisharanya)
It teaches that śravaṇa (hearing) and pāṭha (recitation) of Shiva-aligned Purāṇic narratives generate puṇya that supports devotion and readiness for Liṅga-upāsanā, yielding both worldly welfare and spiritual uplift.
By highlighting the transformative power of sacred hearing/recitation, it implies Shiva as Pati—the gracious Lord whose order makes dharma fruitful and whose anugraha gradually loosens the paśu’s pasha (bondage).
Purāṇa-śravaṇa and pāṭha as a devotional discipline (aṅga of bhakti and preparatory purification), supportive of Pāśupata-oriented inner cleansing and steadiness in worship.