सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
रक्षोहेतिः प्रहेतिश् च यातुधानावुदाहृतौ मधुमाधवयोरेष गणो वसति भास्करे
rakṣohetiḥ prahetiś ca yātudhānāvudāhṛtau madhumādhavayoreṣa gaṇo vasati bhāskare
Rakṣoheti et Praheti sont proclamés Yātudhānas. Ce gaṇa demeure dans le Soleil (Bhāskara) durant les mois de Madhu et de Mādhava, se mouvant sous l’ordonnance de Śiva dans l’ordre cosmique qui lie et délivre le paśu (l’âme individuelle).
Suta Goswami (narrating to the sages of Naimisharanya)
It links Śiva’s gaṇas to the solar cycle, implying that Linga-pūjā is not merely personal devotion but participation in Śiva’s cosmic regulation (ṛta) that governs time, purity, and transformation.
Śiva-tattva is implied as Pati—the supreme regulator whose command orders even fierce classes like yātudhānas into defined cosmic stations, showing sovereignty over pasha (bondage-forces) and their placement within dharma.
Seasonal/time-aligned observance is suggested: performing Śiva-pūjā, japa, and vrata with awareness of lunar-solar months (Madhu–Mādhava) as part of disciplined Pāśupata-oriented alignment with Śiva’s cosmic rhythm.