भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः
आज्ञाबलात्तस्य धरा स्थितेह धराधरा वारिधराः समुद्राः ज्योतिर्गणः शक्रमुखाः सुराश् च वैमानिकाः स्थावरजङ्गमाश् च
ājñābalāttasya dharā sthiteha dharādharā vāridharāḥ samudrāḥ jyotirgaṇaḥ śakramukhāḥ surāś ca vaimānikāḥ sthāvarajaṅgamāś ca
Par la seule puissance de son ordre, la terre demeure ferme ici; les porteurs de montagnes, les porteurs de nuées et les océans restent à leur place. Les cohortes lumineuses, les dieux conduits par Indra, les êtres des vimānas, et tout ce qui est immobile ou mobile—tout demeure, soutenu sous l’ordonnance du suprême Pati (Seigneur).
Suta Goswami
It frames Shiva (Pati) as the sustaining authority of all realms; Linga worship is thus reverence to the cosmic pillar of order (ājñā) by which earth, oceans, gods, and beings remain established.
Shiva-tattva is presented as sovereign governance: not merely a creator-force, but the transcendent Lord whose command stabilizes all categories of existence—devas, cosmic elements, and all moving/non-moving beings—showing Pati’s supremacy over pasha-bound pashus.
The implied discipline is ājñā-anusaraṇa—aligning conduct and worship with Shiva’s ordinance; in a Pāśupata sense, steady devotion and restraint cultivate inner stability mirroring the cosmic stability upheld by the Lord.