एते पर्वतराजानः सिद्धचारणसेविताः तेषाम् अन्तरविष्कम्भो नवसाहस्रमेकशः
ete parvatarājānaḥ siddhacāraṇasevitāḥ teṣām antaraviṣkambho navasāhasramekaśaḥ
Ces montagnes souveraines sont honorées et servies par les Siddha et les Cāraṇa ; et l’intervalle entre chacune d’elles est, pour chacune, de neuf mille (yojana).
Suta Goswami
It frames Shiva’s sacred cosmos as a consecrated landscape—mountain-realms frequented by perfected beings—supporting the Shaiva view that worship (linga-puja) aligns the devotee with an ordered, sanctified universe.
Indirectly, it reflects Pati’s sovereignty through cosmic order: the measured structure of the world and the presence of Siddhas imply a reality governed by dharma, tapas, and higher realization under Shiva’s lordship.
Tapas-yoga is implied: Siddhas are those who have mastered disciplines akin to Pāśupata-oriented austerity and contemplation, suggesting that realization (siddhi) arises from disciplined practice rather than mere travel through sacred spaces.