क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
दधीच क्षम्यतां देव मयाज्ञानात्कृतं सखे विष्णुना हि सुरैर्वापि रुद्रभक्तस्य किं तव
dadhīca kṣamyatāṃ deva mayājñānātkṛtaṃ sakhe viṣṇunā hi surairvāpi rudrabhaktasya kiṃ tava
Dadhīci dit : «Ô Seigneur, pardonne ce que j’ai fait par ignorance, ô ami. Car, que ce soit Viṣṇu ou les dieux, quel pouvoir ont-ils sur celui qui est dévot de Rudra ?»
Dadhichi (Dadhīca Ṛṣi)
It underscores that refuge in Rudra (Pati) through devotion is the devotee’s true protection; Linga-worship is presented as surrender to Shiva beyond fear of divine or worldly forces.
Shiva is implied as Pati—the sovereign Lord whose grace shields the pashu (soul); devotion to Rudra transcends dependence on other devas, hinting at Shiva’s supreme safeguarding power.
The key practice is bhakti-yoga aligned with Pāśupata spirit—humility (kṣamā-yācñā), surrender, and steadiness in Rudra-devotion as the means to loosen pāśa (bondage).