ऋषिकृत-रुद्रस्तुतिः तथा संहाराग्नि-प्रश्नः
Kāma–Krodha–Lobha and the Fire of Dissolution
सर्वप्रणतदेहाय स्वयं च प्रणतात्मने नित्यं नीलशिखण्डाय श्रीकण्ठाय नमोनमः
sarvapraṇatadehāya svayaṃ ca praṇatātmane nityaṃ nīlaśikhaṇḍāya śrīkaṇṭhāya namonamaḥ
Hommage, encore et encore, à Śrīkaṇṭha : dont la forme est saluée par tous, et qui est Lui-même l’essence de l’humilité ; toujours paré de la plume de paon bleu sombre et portant la gorge bleue de bon augure—Pati, le Seigneur qui délivre le paśu du pāśa.
Suta Goswami (narrating a Shiva-stuti within the Linga Purana discourse)
It functions as a foundational namaskāra (salutatory mantra) to Śiva as Śrīkaṇṭha—centering the worshipper in reverence and surrender, which is the inner prerequisite for Linga-pūjā to become a means of pāśa-kṣaya (loosening bondage).
Śiva is praised as universally revered and simultaneously the inner principle of humility; as Pati, He is the auspicious Lord whose blue throat signifies transcendent mastery over poison—i.e., the capacity to absorb and neutralize the impurities that bind the pashu.
The practice implied is bhakti-yukta praṇāma—repeated salutations with ego-surrender—an essential limb supporting Pāśupata-oriented discipline, where humility and devotion prepare the aspirant for Shiva-upāsanā and inner purification.