दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
निकृत्य केशान् सशिखान् उपवीतं विसृज्य च पञ्चभिर् जुहुयाद् अप्सु भूः स्वाहेति विचक्षणः
nikṛtya keśān saśikhān upavītaṃ visṛjya ca pañcabhir juhuyād apsu bhūḥ svāheti vicakṣaṇaḥ
Après s’être coupé les cheveux avec la mèche (śikhā) et avoir aussi rejeté le cordon sacré (upavīta), le pratiquant avisé doit accomplir cinq oblations dans l’eau en prononçant : « Bhūḥ—svāhā ».
Suta Goswami (narrating Purana teachings to the sages of Naimisharanya)
It prescribes a severe purification/expiation step—renouncing external marks (śikhā and upavīta) and performing mantra-oblation—so the worshipper approaches Shiva (Pati) with cleansed conduct and intention, fit for Linga-upāsanā.
By emphasizing inner eligibility over social insignia, it aligns with Shiva-tattva as the supreme Pati who is accessed through purification and surrender rather than mere external identity—loosening pāśa (bondage) that binds the paśu (soul).
A prayāścitta-style water oblation (apsu homa) performed five times with the vyāhṛti “Bhūḥ” and “svāhā,” paired with symbolic renunciation of marks—an outer discipline that supports Shaiva vrata and Pāśupata-oriented purification.