Adhyaya 17: लिङ्गोद्भव—ब्रह्मविष्ण्वहङ्कार-शमनं, ओंकार-प्रादुर्भावः, मन्त्र-तत्त्वं च
सनातनमजं विष्णुं विरिञ्चिं विश्वसंभवम् विश्वात्मानं विधातारं धातारं पङ्कजेक्षणम्
sanātanamajaṃ viṣṇuṃ viriñciṃ viśvasaṃbhavam viśvātmānaṃ vidhātāraṃ dhātāraṃ paṅkajekṣaṇam
Il contempla l’Éternel et l’Inengendré—Viṣṇu; et Viriñci (Brahmā), source de l’univers—l’Âme en tous, l’Ordonnateur et le Soutien, le Seigneur aux yeux de lotus. Pourtant, dans la vision śaiva du Liṅga Purāṇa, ces charges cosmiques ne subsistent que par la grâce de Pati (Śiva), le Seigneur suprême au-delà de toute fonction.
Suta Goswami (narrating the Linga’s manifestation narrative to the sages; internal reference to Vishnu and Brahma as cosmic principles)
It frames Brahmā and Viṣṇu’s cosmic powers (creation and sustenance) as exalted yet derivative, preparing the reader to revere the Linga as the transcendent source (Pati) that empowers all divine functions.
By listing the highest cosmic titles—unborn, eternal, world-soul, ordainer, sustainer—it points to the supreme principle that Shaiva Siddhanta identifies as Śiva: the independent Pati, while Brahmā and Viṣṇu operate as dependent tattvas within his sovereignty.
A contemplative upāsanā: meditating on the Linga as the inner Self (viśvātmā) and cosmic support (dhātā), loosening pasha (bondage) through Pashupata-style discernment that all powers rest in Pati.