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Linga Purana — Purva Bhaga, Shloka 12

अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्

तयोः समभवद्युद्धं सुघोरं रोमहर्षणम् दिव्यं वर्षसहस्रं तु दिवारात्रम् अविश्रमम्

tayoḥ samabhavadyuddhaṃ sughoraṃ romaharṣaṇam divyaṃ varṣasahasraṃ tu divārātram aviśramam

Entre eux deux s’éleva une bataille, des plus terribles et saisissantes, durant mille années divines, sans répit, jour et nuit. Dans la vision purānique, une telle lutte sans relâche manifeste l’œuvre du pāśa (lien, servitude) à travers le temps, jusqu’à ce que Pati (Śiva) seul accorde le dénouement au-delà de la simple force.

तयोःof those two
तयोः:
समभवत्arose/occurred
समभवत्:
युद्धम्battle
युद्धम्:
सुघोरम्exceedingly terrible
सुघोरम्:
रोमहर्षणम्causing horripilation/hair-raising
रोमहर्षणम्:
दिव्यम्divine (celestial measure)
दिव्यम्:
वर्षसहस्रम्a thousand years
वर्षसहस्रम्:
तुindeed/and
तु:
दिवारात्रम्day and night
दिवारात्रम्:
अविश्रमम्without rest/uninterrupted
अविश्रमम्:

Suta Goswami

FAQs

It frames worldly power-struggles as prolonged and exhausting, implying that true resolution is not merely martial but comes through turning to Pati—Śiva—whose grace is approached through liṅga-upāsanā (Linga worship).

By highlighting the limits of endurance and force across vast time, it indirectly points to Śiva-tattva as that which ultimately ends conflict and bondage—transcending time (kāla) and granting peace through divine sovereignty.

No specific rite is named, but the takeaway aligns with Pāśupata insight: external struggle cannot liberate the paśu; steadiness, devotion, and inner discipline culminating in Śiva’s anugraha (grace) are implied.