Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
अहं धाता हि लोकानां यज्ञो नारायणः प्रभुः / न मामृते ऽस्य जगतो जीवनं सर्वदा क्वचित्
ahaṃ dhātā hi lokānāṃ yajño nārāyaṇaḥ prabhuḥ / na māmṛte 'sya jagato jīvanaṃ sarvadā kvacit
Je suis vraiment le Soutien des mondes ; je suis le Yajña, le sacrifice sacré lui-même ; je suis Nārāyaṇa, le Seigneur suprême. Sans Moi, cet univers n’a point de vie — en aucun temps, en aucun lieu.
Lord Kūrma (Vishnu-Nārāyaṇa), teaching in the Ishvara Gita context
Primary Rasa: vira
Secondary Rasa: adbhuta
It identifies the Supreme as the single sustaining principle behind all worlds—so fundamental that apart from Him the cosmos has no “life” or operative vitality.
The verse supports Ishvara-centric meditation: contemplative absorption on the Lord as the inner life (prāṇa-like ground) and as Yajña—the sacred order—aligning one’s mind and actions as offerings (īśvara-arpana) in a Pāśupata-oriented discipline.
By presenting the Supreme as the all-sustaining Lord and the very principle of Yajña, it aligns with the Kurma Purana’s non-sectarian synthesis: the one Ishvara is approached through different divine names and forms without compromising unity.