Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
ब्रह्मचर्यमहिंसा च क्षमा शौचं तपो दमः / संतोषः सत्यमास्तिक्यं व्रताङ्गानि विशेषतः
brahmacaryamahiṃsā ca kṣamā śaucaṃ tapo damaḥ / saṃtoṣaḥ satyamāstikyaṃ vratāṅgāni viśeṣataḥ
Brahmacarya (continence sacrée), ahiṃsā (non-violence), kṣamā (pardon), śauca (pureté), tapas (austérité) et dama (maîtrise de soi) ; avec santoṣa (contentement), satya (vérité) et āstikya (foi révérencielle) — tels sont, en particulier, les membres essentiels des vœux sacrés.
Lord Kurma (Vishnu) teaching Indradyumna within the Ishvara Gita framework
Primary Rasa: shanta
Secondary Rasa: vira
By prescribing inner disciplines like dama (sense-restraint), śauca (inner purity), and satya (truth), the verse points to Atman-realization as requiring purification of conduct and mind so the Self can be directly known without distortion.
It highlights the ethical foundation for Yoga—vratāṅgas such as brahmacarya, ahiṃsā, tapas, and dama—functions similar to yama-niyama, preparing the practitioner for steadiness in meditation and devotion taught in the Ishvara Gita.
Though not naming Shiva directly, it reflects the Kurma Purana’s shared dharmic-Yogic code used in both Shaiva (including Pāśupata-oriented) and Vaishnava paths, presenting a unified discipline under the Lord’s teaching.