Kurma Purana — Purva Bhaga, Shloka 1
Solar Rays, Planetary Nourishment, Dhruva-Bondage of the Grahas, and the Lunar Cycle
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायां पूर्वविभागे चत्वारिशो ऽध्यायः सूत उवाच एवमेष महादेवो देवदेवः पितामहः / करोति नियतं कालं कालात्मा ह्यैश्वरी तनुः
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāṃ pūrvavibhāge catvāriśo 'dhyāyaḥ sūta uvāca evameṣa mahādevo devadevaḥ pitāmahaḥ / karoti niyataṃ kālaṃ kālātmā hyaiśvarī tanuḥ
Ainsi, dans le Śrī Kūrma Purāṇa, dans la Saṃhitā de six mille vers, dans la section antérieure (Pūrva-bhāga), s’achève le quarantième chapitre. Sūta dit : «Ainsi Mahādeva—Dieu des dieux, Père primordial—ordonne le Temps selon un ordre immuable ; car le Temps est son propre Soi, sa forme souveraine (aiśvarī).»
Sūta
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents the Supreme Lord (here identified as Mahādeva) as Kāla itself—Time is not merely an external force but a divine mode of being (kālātmā), indicating an immanent sovereignty that orders all change.
No specific technique is prescribed in this verse; its yogic implication is contemplative—meditating on Īśvara as Kāla, the regulator of all cycles, supporting dispassion (vairāgya) and steadiness of mind central to Purāṇic yoga and Pāśupata-oriented devotion.
Within the Kūrma Purāṇa’s synthetic theology, divine sovereignty is expressed through shared supreme attributes (like being the source and ruler of Time), allowing Śaiva language (Mahādeva as Kāla) to function within a broader Purāṇic non-sectarian framework.