Adhyāya 25 — Liṅga-māhātmya (The Chapter on the Liṅga): Hari’s Śiva-Worship and the Fiery Pillar Theophany
चतुर्बाहुमुदाराङ्गं कालमेघसमप्रभम् / किरीटिनं शार्ङ्गपाणि श्रीवत्साङ्कितवक्षसम्
caturbāhumudārāṅgaṃ kālameghasamaprabham / kirīṭinaṃ śārṅgapāṇi śrīvatsāṅkitavakṣasam
Qu’on médite le Seigneur aux quatre bras, aux membres nobles, sombre et lumineux comme un nuage de pluie : couronné, tenant l’arc Śārṅga, et portant sur la poitrine le signe du Śrīvatsa.
Narrator/Sage describing the prescribed dhyāna of Lord Viṣṇu (Nārāyaṇa) within the Kurma Purana’s devotional-yogic frame
Primary Rasa: shanta
Secondary Rasa: adbhuta
By prescribing contemplation of Nārāyaṇa’s auspicious form and emblems, the verse points to the Supreme as a personal, luminous Reality accessible to meditation—an aid for realizing the inner Self through focused awareness.
It highlights dhyāna (meditative visualization): steady contemplation on the Lord’s form—four arms, cloud-like radiance, crown, Śārṅga, and Śrīvatsa—used to collect the mind (citta-ekāgratā) and deepen devotional absorption.
Though explicitly Vaiṣṇava in iconography, the Kurma Purana commonly frames such dhyāna as compatible with broader īśvara-upāsanā, supporting a Shaiva–Vaiṣṇava synthesis where devotion to the Supreme Lord is emphasized over sectarian opposition.