Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa
राजोवाच जपेयं देवदेवेश गायत्रीं वेदमातरम् / भूयो वर्षशतं साग्रं तावदायुर्भवेन्मम
rājovāca japeyaṃ devadeveśa gāyatrīṃ vedamātaram / bhūyo varṣaśataṃ sāgraṃ tāvadāyurbhavenmama
Le roi dit : «Ô Seigneur des dieux, si je répète en japa la Gāyatrī — Mère des Veda —, ma durée de vie s’accroîtra-t-elle jusqu’à cent ans révolus, et au-delà ?»
The King (rājā)
Primary Rasa: shanta
Secondary Rasa: vira
This verse does not directly define Ātman; it frames a dharmic question about mantra-japa (Gāyatrī) as a means to refine life and merit, which in Purāṇic Yoga serves as a preparatory discipline for Self-knowledge.
Mantra-yoga through japa of the Gāyatrī is highlighted—disciplined repetition aligned with Vedic dharma, typically supported by purity, regulated conduct, and steadiness of mind.
It does not explicitly mention Śiva–Viṣṇu unity; however, addressing the supreme “Lord of the gods” while praising Gāyatrī as Vedamātā reflects the Kurma Purāṇa’s broader synthesis where Vedic mantra-dharma is honored across sectarian lines.