Kurma Purana — Purva Bhaga, Shloka 50
Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa
तस्यैवं जपतो देवः स्वयंभूः परमेश्वरः / हिरण्यगर्भो विश्वात्मा तं देशमगमत् स्वयम्
tasyaivaṃ japato devaḥ svayaṃbhūḥ parameśvaraḥ / hiraṇyagarbho viśvātmā taṃ deśamagamat svayam
Tandis qu’il poursuivait ainsi la récitation du mantra, le Dieu Né-de-Lui-même, le Seigneur Suprême—Hiraṇyagarbha, l’Âme de l’univers—vint Lui-même en ce lieu.
Suta (narrator) recounting the episode to the sages (frame narration)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
By naming the Lord as Viśvātmā (“the Self of the universe”), the verse presents the Supreme as the indwelling consciousness pervading all beings, not merely a distant deity—yet capable of personal manifestation through grace.
The verse foregrounds japa (mantra repetition) as a disciplined sādhana: sustained recitation ripens concentration and devotion, culminating in sākṣāt anugraha—direct divine presence—consistent with Purāṇic yoga and Pāśupata-oriented devotion.
Using universal epithets like Parameśvara, Hiraṇyagarbha, and Viśvātmā, the verse emphasizes a non-sectarian Supreme principle that transcends names—supporting the Kurma Purana’s Shaiva–Vaishnava synthesis where one Ishvara is praised through multiple theological lenses.