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Kurma Purana — Purva Bhaga, Shloka 86

Madhu–Kaiṭabha, Nārāyaṇa’s Yoga-Nidrā, Rudra’s Manifestation, and the Aṣṭamūrti–Trimūrti Teaching

मरीचिभृग्वङ्गिरसं पुलस्त्यं पुलहं क्रतुम् / दक्षमत्रिं वसिष्ठं च सो ऽसृजद् योगविद्यया

marīcibhṛgvaṅgirasaṃ pulastyaṃ pulahaṃ kratum / dakṣamatriṃ vasiṣṭhaṃ ca so 'sṛjad yogavidyayā

Par la puissance de la science du Yoga, il fit alors naître Marīci, Bhṛgu, Aṅgiras, Pulastya, Pulaha, Kratu, Dakṣa, Atri et Vasiṣṭha.

मरीचि-भृगु-अङ्गिरसम्Marīci, Bhṛgu, and Aṅgiras
मरीचि-भृगु-अङ्गिरसम्:
Karma (कर्म)
TypeNoun
Rootमरीचि + भृगु + अङ्गिरस् (प्रातिपदिक); components: मरीचि/भृगु/अङ्गिरस्
Formपुंलिङ्ग, द्वितीया, एकवचन; द्वन्द्वसमास (समाहार/इतरेतर) used as a list-item (collective)
पुलस्त्यम्Pulastya
पुलस्त्यम्:
Karma (कर्म)
TypeNoun
Rootपुलस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पुलहम्Pulaha
पुलहम्:
Karma (कर्म)
TypeNoun
Rootपुलह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
क्रतुम्Kratu
क्रतुम्:
Karma (कर्म)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
दक्षम्Dakṣa
दक्षम्:
Karma (कर्म)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अत्रिम्Atri
अत्रिम्:
Karma (कर्म)
TypeNoun
Rootअत्रि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
वसिष्ठम्Vasiṣṭha
वसिष्ठम्:
Karma (कर्म)
TypeNoun
Rootवसिष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
असृजत्created
असृजत्:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
योगविद्ययाby yogic knowledge
योगविद्यया:
Karaṇa (करण)
TypeNoun
Rootयोगविद्या (प्रातिपदिक); components: योग + विद्या
Formस्त्रीलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुष: योगस्य विद्या

Narrator (Purāṇic recitation tradition; contextually Vyāsa/Sūta-style narration describing cosmic creation)

Primary Rasa: adbhuta

Secondary Rasa: vira

M
Marici
B
Bhrigu
A
Angiras
P
Pulastya
P
Pulaha
K
Kratu
D
Daksha
A
Atri
V
Vasistha

FAQs

It presents creation as arising through yogavidyā—inner sovereign power—implying that the highest principle is not merely material causation but conscious, self-mastered intelligence capable of emanation.

The verse highlights yogavidyā as siddhi-like mastery: Yoga is treated as a disciplined spiritual science whose concentrated power can manifest effects, aligning with Purāṇic Yoga-shāstra themes later systematized in Pāśupata-oriented teachings.

By framing creation through yogic sovereignty rather than sectarian exclusivity, the text supports the Kurma Purana’s synthetic theology where the supreme Lord (whether addressed as Hari or Hara in broader context) operates through the same yogic, transcendent agency.