Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching
Iśvara-Gītā Prelude
तस्मात् सर्वप्रयत्नेन तन्निष्ठस्तत्परायणः / समाराधय विश्वेशं ततो मोक्षमवाप्स्यसि
tasmāt sarvaprayatnena tanniṣṭhastatparāyaṇaḥ / samārādhaya viśveśaṃ tato mokṣamavāpsyasi
Ainsi donc, de tout ton effort, demeurant fermement établi en Lui et ne prenant que Lui pour refuge suprême, adore Viśveśa, le Seigneur de l’Univers ; alors tu obtiendras la délivrance.
Lord Kūrma (Viṣṇu) instructing the sages (Īśvara-gītā context)
Primary Rasa: shanta
Secondary Rasa: vira
It points to liberation through exclusive steadfastness in the one Lord (tan-niṣṭhā, tat-parāyaṇatā), implying that mokṣa arises from single-pointed absorption in the supreme Reality rather than mere external ritual.
The verse emphasizes disciplined, wholehearted sādhana: unwavering fixation on the Lord (niṣṭhā), making Him the sole refuge/goal (parāyaṇa), and sustained worship (samārādhana)—a devotional-yogic method consistent with the Kurma Purana’s Pāśupata-oriented theism.
By using the universal epithet “Viśveśa” and presenting liberation as devotion to the supreme Lord beyond sectarian limitation, it aligns with the Kurma Purana’s non-competitive Shaiva–Vaishnava synthesis where the highest Īśvara is approached through unified theistic devotion.