Kālin̄dī’s Austerity; True Tapas and Prāyaścitta; Kṛṣṇa’s Grace and Marriage
अवैष्णवान्नैः शिग्रुशाकादिकैश्च ह्यनर्पितान्नैश्च तथाप्यसंस्कृतैः / तथाप्यभक्ष्यै रसना च दग्धा कदा द्रक्ष्ये तव वक्त्रं मुकुन्द
avaiṣṇavānnaiḥ śigruśākādikaiśca hyanarpitānnaiśca tathāpyasaṃskṛtaiḥ / tathāpyabhakṣyai rasanā ca dagdhā kadā drakṣye tava vaktraṃ mukunda
J’ai mangé la nourriture de non-vaiṣṇavas, ainsi que des herbes telles que le śigru, et des mets non offerts d’abord (au Seigneur), et encore des aliments non purifiés ; même ce qu’il est interdit de manger—ma langue en est comme brûlée. Ô Mukunda, quand verrai-je Ton visage ?
A repentant devotee (jīva) addressing Lord Vishnu (Mukunda) in a prayerful lament
Concept: Ahara-shuddhi supports mind’s purity; eating unoffered/impure/forbidden food harms spiritual progress; seek purification through devotion.
Vedantic Theme: Chitta-shuddhi via sattvika-ahara; sense-control as prerequisite for higher realization/bhakti.
Application: Adopt offered/sattvic diet; avoid food from sources that violate one’s vows; practice conscious restraint and atonement when lapses occur.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Related Themes: Garuda Purana 3.21.9 (prasada vs indulgence); Garuda Purana 3.21.12 (purification through mantra/tirtha)
This verse treats unoffered food (anarpita-anna) as spiritually harmful; offering food to the Lord sanctifies consumption and aligns daily life with devotion and purity.
The speaker confesses eating impure and even forbidden foods, describing the tongue as ‘scorched’—a moral image of karmic stain—then seeks purification through the vision of Mukunda (devotional refuge).
Maintain mindful dietary discipline: avoid knowingly unethical/impure sources, keep food clean and sattvic where possible, and offer meals with gratitude/prayer before eating.