Hayagrīva Pūjāvidhi: Root Mantra, Nyāsa, Maṇḍala-Devatā Worship, and Stotra
दद्याद्भैरवदेवाय मूलमन्त्रेण शङ्कर / ॐ क्षां हृदयाय नमः अनेन हृदयं यजेत्
dadyādbhairavadevāya mūlamantreṇa śaṅkara / oṃ kṣāṃ hṛdayāya namaḥ anena hṛdayaṃ yajet
Ô Śaṅkara, qu’on fasse l’offrande au Seigneur Bhairava au moyen du mantra racine. Par la formule «Oṁ kṣāṃ, salutations au Cœur», qu’on adore (consacre) le centre du cœur.
Lord Vishnu (in dialogue with Garuda/Vinata-putra, within ritual instruction)
Concept: Mantra-nyāsa internalizes worship: the deity is honored not only externally but installed in the heart as the locus of devotion and protection.
Vedantic Theme: Antaryāmin-bhāva (the Lord within) approached through upāsanā; mantra as a tool for ekāgratā (one-pointedness).
Application: Use a short mantra with clear intention to ‘place’ attention in the heart; let the recitation be synchronized with breath to stabilize emotion and devotion.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: subtle_body_center
Related Themes: Garuda Purana 1.34 (nyāsa sequence: hṛdaya, śiras, śikhā, kavaca, netra, astra)
This verse presents Bhairava-worship as a structured rite: offering is to be made specifically with the principal (mūla) mantra, indicating that correct mantra-use is essential to the ritual’s efficacy.
Indirectly, it supports the Purana’s broader emphasis that disciplined rites and mantra-practice purify and protect the practitioner—preparing one for auspicious transitions and reducing fear associated with death and the afterlife themes elsewhere in the text.
It highlights intentional, reverent practice: if performing mantra-japa or pūjā, keep the core mantra central and cultivate inner worship (hṛdaya—heart focus) rather than treating ritual as mere external form.